Blinded to One’s Own Bias
Talk about tone-deaf. A teaser for an “investigative” article by “The Journal News,” which serves several New York counties and whose online moniker is “Lohud,” consisted of the image of a clenched puppetmaster’s hand...
Parshas Ki Sisa – 13+13=1
Beginning with Hashem’s name stated twice, the “thirteen middos” (“aspects” or “attributes”) of Hashem’s compassion and love are sourced in our parsha. The formula was taught to Moshe Rabbeinu by Hashem Himself after the...
Tetzaveh — Flour and Oil in the Afternoon
One of the two places in the Torah that mandate the offering of an olas tamid twice a day, once in the morning and once in the afternoon, is in our parsha (Shemos 29:39)....
Terumah – Space, Matter and Meaningfulness
The building of the Mishkan, according to a beraisa in Middos and the Sefer Habahir, mirrors the creation of the world. Both accounts in the Torah, in fact, evidence parallel wordings. Much noted by...
Mishpatim – Mundanity is a Myth
What an abrupt transition, from the miracles and wonders of the earlier parshios of Sefer Shemos to this week’s list of prosaic, painstaking laws. But, just as every letter in the Torah is necessary...
Exploiting a Crisis for One’s Own Agenda
As we read about the shocking hostage situation at Congregation Beth Israel in Colleyville, TX, Rabbi Seth Farber used the event as an opportunity to yet again attack the Rabbanut Ha-Rashit in Times of...
Yisro – Consecrated Coercion
Last week, I offered the idea, based on the three Hebrew words, shiluach, yetziah and geirush, used to describe both the exodus account and a marriage’s dissolution, of Yetzias Mitzrayim as Klal Yisrael’s “divorce”...
Help Preserve the Kotel’s Kedusha
The push to balkanize the Kotel Maaravi is, as its proponents readily admit, intended as a step toward legitimizing American-style “Jewish religious pluralism” in Israel. That would be a disaster, not only because of...
Bishalach – A Decisive Divorce
Shalach, the root of the word of the parshah’s title, is used elsewhere regarding the exodus from Mitzrayim (e.g. shalach es ami). So are the words yetziah (e.g. Shemos, 20:2) and geirush (e.g. ibid...
Parshas Bo – Enticing the Wicked Son
When the Torah (Shemos, 12:26) recounts the question the Haggadah attributes to the “wicked son,” it states that, when our ancestors heard it, they responded by bowing down in thanksgiving. What were they thankful...