Happy’s Happy, But Not Human
Happy the elephant isn’t a person. That seeming truism was the official ruling of New York’s highest court last week, necessitated by a suit brought by the Nonhuman Rights Project aimed at freeing the...
Happy the elephant isn’t a person. That seeming truism was the official ruling of New York’s highest court last week, necessitated by a suit brought by the Nonhuman Rights Project aimed at freeing the...
The reflexive form of the word k’mis’onenim (“The people were mis’onenim [complaining] bitterly before Hashem” – Bamidbar 11:1) indicates that our ancestors were self-focused in their grumbling. They were mourning themselves, sorrowful (as per...
A bracha we make several times daily has an etymological connection to the nazir, the laws for whom are included in the parshah. It lies in a word in the second pasuk of that...
The reference in the parshah (Bamidbar, 3:4) to the fact of Nadav and Avihu’s childlessness can be read as a simple explanation for why further generations of their lines are absent from the Torah’s...
The failure of the rally shows that the adoption of the cause du jour as a new “Jewish value” no longer holds traction. This is not really a new lesson.
It would be silly to claim a “favorite” Rashi, but one comment made in rare places, including in this week’s parshah, by the author of perfectly succinct yet brilliant glosses to not only Tanach...
“They are My servants, whom I freed from the land of Egypt” (Vayikra 25:55). Although the Talmud’s comment on the phrase “They are My servants” – “but not the servants of servants” (Bava Kamma...
“Second Passover,” or Pesach Sheini, a minor Jewish holiday, is anything but minor in my family. It was on that Jewish date, which, in 1945, fell on April 27 (and this year, falls on...
The bigots are those who condemn us for our beliefs. It is important to state this clearly, to repudiate the gaslighting to which we are being subjected.
Although, in the end, all tattooing is forbidden by halachah, one opinion in the Mishna (Rabi Shimon ben Yehudah in Rabi Shimon’s name) sees the prohibition as referring specifically to tattooing the name of an...
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