What Must A Community Know?

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7 Responses

  1. joel i rich says:

    Interesting would be to know how much of this drasha is reflective of the societal (Jewish and Non-Jewish) trends around R. Luria as well as how much was based on personal nature/nurture/personal experience?
    kt

    • dr. bill says:

      I know nothing of R. Lurie or his environment. But to continue along the path R. Adlerstein suggested, I imagine that he lived in relatively good times, like today. In such times various reactions can occur. R. Lurie advises against the extremes that can often occur. An important principle to continually live by, and avoid the reactions at both extremes that are all too prevalent.

  2. Bob Miller says:

    Not every community is close-knit and caring enough to look after all its members, even on a superficial level.

  3. Eli Julian says:

    The Amudim twist at the end was a surprise to me, I thought the direction you were headed in was too discuss the destructive behavior of those not wearing masks and not keeping social distancing, and the approval given to them by some community leaders…

    • Bob Miller says:

      The worst thing is to declare a policy, week after week, and make no effort to make it stick. Talking in shul is a perennial example. The greatest inciters to talking are authority figures who do it openly and frequently.

    • Raymond says:

      The notion that opposing the wearing of suffocating masks as somehow being destructive only resonates to those who blindly accept anything said by the Leftist mainstream media and Anthony Fauci, who has been given far too much power in our current society. There are some of us who have enough independence of thought to question such repressive policies in which the government tells us what we must do to our own faces, whether we can operate our businesses, have parties, or daven in our shuls.

      Masks deprive our brains of sufficient oxygen, while forcing us to breathe in our own poisonous carbon dioxide as well as the germs that stick to one’s dirty masks. Most of us do not have the Chinese virus at all, so to force all of us to wear masks, makes no sense, and cedes to much of our personal freedoms to an increasingly all-powerful government that has become drunk with power.

      Overwhelmingly, the ones who have lasting negative effects from the Chinese virus, are those with pre-existing health conditions. Rather than resorting to government mandated, repressive measures such as mask wearing and lockdowns, we should give back the responsibility for our health back to us as individuals. I myself have many of the pre-existing health conditions that make me more susceptible to getting the disease, G-d forbid, but I would never seek to impose on others that they must give up their individual freedoms for me. It is up to each of us to guard our own health, to find ways to strengthen our own immune systems, which is really the best way to reduce our chances of contracting the Chinese virus and so many other diseases anyway.

  4. Raymond says:

    I realize that Judaism depends not on our personal taste but rather on following G-d’s Will, and yet I hope it is acceptable for me to express things that I like about our way of thinking and living. Many decades ago, when I was younger and thought that I had all the time in the world, I delved into Eastern religions, especially Hinduism. I was so caught up in it that sometime later, my younger sister confessed to me that she had thought that she had lost me forever to it. Even back then, though, one of the things that bothered me about it was its rejection of the physical world (I conveniently ignored its idolatry). Buddhism is far worse than that, stomping on our individual selves and existence altogether, as it regards our lives as something of a curse.

    Judaism is not like that, although there are exceptions as there always are in our very complex, nuanced, and thoughtful religion. Moses is said to have sexually separated from his wife because he had reached such a transcendent level of holiness. When a nazir returns to normal life, he is criticized by the RambaN for not sticking with such a self-denying lifestyle longer. Centuries later, there were Chassidim rolling in the snow early on very cold, wintery mornings as their way of punishing their physical bodies. We have several fast days, although they never last for more than a day, plus it is said that fasting on Yom Kippur when done properly does not feel like an affliction at all, as we are too wrapped up in our prayers to G-d and the whole meaning of the day in general to even think about food.

    All that I am mentioning here are, of course, the exceptions to the rule. The same RambaN that excoriates the nazir for not being spiritual enough, says that part of our future world will involve the full resurrection of our bodies, as they played a major role in our following G-d’s Commandments. I suspect that it is more than that, that G-d knows our nature, and so He knows that we cannot be fully happy without part of that joy being intertwined with the physical. Rather than deny the physical, Judaism takes the physical and finds a way to elevate and sanctify it. To this day, I marvel at the brilliance of such an outlook. For that and for so many other reasons, I have to admit to what an absolute privilege it is to be a member of the Jewish people.

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