Vayigash — No Fair
Imagine the emotions of Yosef’s brothers at the start of the parsha. They have been grievously treated by Tzafnas Pa’ene’ach, the Egyptian king’s viceroy, who accused them falsely of being spies, then insisted that...
Imagine the emotions of Yosef’s brothers at the start of the parsha. They have been grievously treated by Tzafnas Pa’ene’ach, the Egyptian king’s viceroy, who accused them falsely of being spies, then insisted that...
Should you ever happen to find yourself in an ornate, high-ceilinged room and a military-uniformed string ensemble is segueing from a flawless rendition of a Bach Concerto to an equally impressive (if considerably less...
Yosef, as an Egyptian viceroy, is so emotionally conflicted as he maltreats his brothers, who don’t recognize him, he has to leave the room to cry (Beraishis, 42:24). Why he felt he had to...
He refused. That is the meaning of the word vayima’en, a word used twice in the story of Yosef in this parsha, once to describe a refusal by Yaakov Avinu, the second to describe...
“As surely as I have established My covenant with day and night – the laws of heaven and earth – so will I never reject the offspring of Yaakov…” (Yirmiyahu 33:25-26) There are...
What a bizarre reaction Yaakov has when he first sees Rachel, his wife-to-be: He kisses her and loudly cries. (Beraishis, 29:11). Stranger still, at least at first read, is one of the explanations the...
“I’m forty years old.” Esav said to himself (Beraishis 26:34). “Father was 40 when he got married,” he rationalized, according to Rashi. “I should do the same.” (The pasuk itself just notes Esav’s...
A riddle I like to ask people is how many times Eliezer’s name is mentioned in parshas Chayei Sara, where his being charged with finding a wife for Yitzchak and his mission’s success are...
As idolatrous practices go, worshiping the dirt on one’s feet certainly ranks high, along with Baal Zevuv and Baal Pe’or, on the scale of strange. Yet, we are informed in the parsha of “dirt...
The word “vayehi,” famously, introduces something negative or unfortunate. Why, then, asks the Mei Marom (the polymath Meshullam Gross), does it introduce the pasuk stating that Avraham “owned sheep, cattle and donkeys” (Beraishis 12:16)...
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