Open Orthodoxy Update, Parshas Lech Lecha
Open Orthodoxy’s Orthodoxy is expressed by attacking our liturgy as sexist, praising Chilul Yom Tov, placing social justice before Halacha and even speaking at an idol installation’s “knowledge festival.”
Category: Jewish World
Look Up!
We regard the enclosures where we spend Sukkos as, well, sukkos. And they are, of course; the walls comprise a necessary part of a sukkah. But it’s their roofs – the bamboo poles or...
Sometimes, the Truth Isn’t Allowed on Quora
Apparently my answer was not “nice” or “respectful,” but especially considering the question, I admit having trouble figuring out why.
The Arvus Matrix
A mother and father are notified that their darling little boy broke a neighbor’s window. They feel, and of course are, responsible to right the wrong. They are, after all, where the buck stops...
Traffic Jams and the Yom Hadin
As a young teenager davening daily in the shul that my father, a”h, served as Rav, a congregation whose clientele ranged from totally non-observant Jews to fully observant ones, I considered myself something of...
An Assault on Israel and Orthodox Jews
The following is a Hamodia editorial: World Jewish Congress president Ronald S. Lauder’s impressive philanthropy, including support for institutions that educate Jews overseas about their religious heritage, make his recent public pronouncements about Israel...
Letter in the New York Times
The letter below was published in the New York Times on Shabbos: To the Editor: In his essay “Israel, This Is Not Who We Are” (Op-Ed, Aug. 14), Ronald S. Lauder sees the Israeli...
A Clear and Present Danger
Myriad dangers confront us and our children in the wider world. There is no need to go into detail about the various threats to our health, safety and welfare “out there.” But then there...
Muslim-Jewish Alliances
An article of mine about alliances of Muslims and Orthodox Jews, both in Israel and in the U.S. appears at Forward, and can be read here.
Racism or Halakha? An Analysis of the Barkan Controversy
The Eidah would have requested the same of any employee, regardless of skin color, whose Jewish status required further investigation in the view of its rabbis. Conversely, if an Ethiopian converted with the rabbinical court of the Eidah Ha-Hareidit, the Badatz would have absolutely no hesitation whatsoever about his or her handling wine.
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