Envy Isn’t Jewish
The Western Wall in Jerusalem could (and should) be a place of Jewish unity; instead, it has become for some a target of envy. How much more good would these American leaders do, were they to not increase jealousy but reduce it?
Author: Yaakov Menken
Not Just Jerusalem: Why America’s Rabbis Voted Trump and Don’t Regret It
Western civilization depends upon choosing biblical values over those of Greeks, Romans, Huns, and Visigoths. This is not a political posture, but reference to our moral foundation.
Reform’s Celebration of Lawlessness
No one was “roughed up” due to being a Reform Jew, much as saying so delighted anti-Semitic bigots around the globe. Whatever violence transpired was directly attributable to the behavior of Rabbi Davidson and his colleagues.
Finding the Truth
A piskah tovah to all! I, too, will keep this brief. The truth to which I referred was the following: The truth is exactly as Rabbi Shafran said most recently: “Torah Jews are perceived,...
Definitely True!
I am genuinely delighted that Rabbi Shafran has posted yet again, not least of all because it proves I’m not alone in going at it until we finish the job.
Arguing About Not Arguing
It’s good to have differences of opinion on Cross-Currents. In this case, the more we hone our arguments, we rapidly see how little there is to argue about.
Loose Ends
We should acknowledge that beliefs mandated by the Torah are frequently described as “conservative” by American politicos. If we faithfully advocate for Torah ideals, we will not escape being cast as “partisan.”
Jewish Continuity Isn’t a Zero-Sum Game
Not only are the Orthodox not contributing to the implosion of liberal Judaism, but they are in the forefront of efforts to hold it back.
One Man’s Ceiling is Another Man’s Floor
Our self-identification as “conservatives” on a host of issues is not, in actuality, partisan, but the unavoidable consequence of being shomrei Torah U’Mitzvos, Torah-observant.
President Trump Is Right, Again
There is hatred, bigotry and violence on many sides. It is easy to recognize the hate of 50 years ago; it takes discernment to recognize the hate of today.
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