Is “Gadol HaDor” a New Concept?

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15 Responses

  1. dr.bill says:

    in time, let me share my view.  today we have become obsessed with naming a godel hador of all poskim, tzaddikim, RY, rebbes, etc.  the notion of gadol hador exists in theory, but in only pitifully few generations has that role been universally acknowledged, or even with the benefit of historical judgement generations later.  (before the age of global communication, it is hard to even establish how such recognition could occur.)   that such an individual may exist is a distinct possibility as (some of) your sources imply; otoh, how many previous generations bothered to name such people is the domain of historians.  in that regard, your quotes are interesting but not at all indicative of historical practice.   i have no doubt that some of the last geonim, RIF, the Gra and a few others can lay claim to that title but i would be hard pressed to name more than only a few more.  by weak analogy, as a mathematician would say, we can prove the existence of the gadol hador by a non-constructive existence theorem.

    • Ben Waxman says:

      ” i have no doubt that some of the last geonim, RIF, the Gra and a few others can lay claim to that title”. The Gra is probably a perfect example of how someone, despite his greatness, can not be considered the universal gadol hador.

      1) The young Chassidic world did not accept his leadership and some didn’t even acknowledge his greatness.

      2) Many of his own students didn’t accept his piskei halacha.

      3) Who in the Sefardi world even heard of him? If they did know about him, who changed even on psak halacha based on the Gra’s stance?

      • dr.bill says:


        1) read Prof. I. Etkes’s new book on R. Schneur Zalman of Liadi.  chassidim may not have liked him, but they acknowledged his pre-eminence.

        2) read Dr. C. Soloveitchik essay “Rupture and Reconstruction”  to better appreciate how students behaved relative to their rebbe’s chumrot.   In any case, his most important psak – overturned centuries of halakhic theory and the psak of the SA and most rishonim and is now common practice. his students who went on aliyah certainly followed minhagei hagra; i do not know of others.  of course today, you still hear, Kirusei and Ushevochacho. 🙂

        3) My point about the era before universal communication.  Nonetheless, i have limited exposure to sephardi psak but do recall the ben ish chai (and later poskim) referencing the Gaon.

        but i generally believe that such a designation was only possible retrospectively.

      • Ben Waxman says:

        1) That was the Baa’al Hatanya. Other chassidim wanted to put the Gra in cherem.

        2) The group that went to Israel was small and almost by definition, somewhat  revolutionary. his main students didn’t follow his psak. Look at the chayei adam and how many times he says “the Gra ruled X, but we do Y”.

        3) The era of universal communication was post world war two. i knew someone who learned in poland before the war and never of heard of Rav Chayim. It can’t be that “gadol hador” is a 70 year old phenomena.

        What could be true is that gedolim were mainly for a locality or an area, not for everyone.  My guess is that what we had post World War 2 was more of a fluke than than the norm. Now that communities have rebuilt themselves and going there separate ways, there is no need or possibility that any one person can be the Gadol for everyone.

    • Steve Brizel says:

      I think that this an argument that is a red herring.Gdolim are tremendous Talmidei Chachamim who by virtue of their knowledge of Shas and Poskim and their own tzidkus and yashrus are viewed as the addresses for questions of psak and hashkafa.

  2. Bob Miller says:

    It’s logical for any body of true scholars or community leaders (all the more so when the two functions are combined) to have an hierarchy of personal importance based on character, accomplishment and expertise.   The informal, high titles given to the true elite are well-deserved.   We should recognize that there always has been and needs to be a logical order of merit-based succession as generations follow one another.

    • dr.bill says:

      logical? IMHO, Not.  in most fields an unquestioned “greatest” only appears sporadically.  In mathematics, i would be hardpressed to name such an individual in the last century. In physics, Newton and Einstein and????  In philosophy, who since Kant except perhaps Godel.  i agree that first-rate is often clear, but the single greatest, not that likely.

    • Ben Waxman says:

      ” We should recognize that there always has been and needs to be a logical order of merit-based succession as generations follow one another.”

      You’re giving the people involved a great deal of credit. Do you really think that someone, no matter what his merits were, could be proclaimed gadol hador if he served as an officer in a combat unit (including miluim) in Zahal  (and encouraged others to do so)?

      • dr.bill says:

        i certainly do!!  I considered RAL ztl as the Gadol HaDor, but I guess that does not make him the Gadol HaDor.

      • Ben Waxman says:

        In today’s climate there is absolutely no way that anyone encouraging army service wold be given that level of respect, none. Anyone even remotely familiar with Israeli dati politics would understand this point.

  3. lacosta says:

    we can argue less about the term than about the ‘who is a gadol’  and ‘what authority [or authority over what] do those gedolim hold .     one can almost define a haredi jew as one who holds of the concept of daas tora and the authority of a panel of gedolim.  [ i e if one is O , and doesnt hold of those 2 ideas, he is almost certainly not haredi ].   it is so second nature in haredi life, that on hearing of an objectionable practice/doxy in another faction, the response will be ‘well rabbi x is your godol and he is against this ‘  ,  [ the argument ‘the gedolim are against this’  has in many  cases softened to ‘our gedolim are against this’ ]  .   of  course many segments of O could almost be defined by NOT holding to either of these concepts.  the dilemma for them is getting those to their right to acknowledge that they are not thereby outside the O tent….

  4. YItzchak Blau says:

    For analysis of some pitfalls of the contemporary discourse about Daas Torah and gedolim, see my essay in Tradition 48:2-3 (Summer-Fall 2015).

  5. TS says:

    A teacher of mine once said, to determine who is the gadol hador, ask every group- litvish, sefardi, chasidish, dati leumi, etc.- who the second greatest rabbi is. Each group will name their own rabbi if you ask who is the gadol hador, but if they all agree on who is the “second best”, you know who the real #1 gadol is.

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